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THE GIFTS OF IMPERFECTION | FULL BOOK | PDF DOWNLOAD ||


 





CONTENT:

Introduction: Wholehearted Living
Courage, Compassion, and Connection: The Gifts of Imperfection
Exploring the Power of Love, Belonging, and Being Enough
The Things That Get in the Way
Guidepost #1
Cultivating Authenticity:
Letting Go of What People Think
Guidepost #2
Cultivating Self-Compassion:
Letting Go of Perfectionism
Guidepost #3
Cultivating a Resilient Spirit:
Letting Go of Numbing and Powerlessness
Guidepost #4
Cultivating Gratitude and Joy:
Letting Go of Scarcity and Fear of the Dark
Guidepost #5
Cultivating Intuition and Trusting Faith:
Letting Go of the Need for Certainty
Guidepost #6
Cultivating Creativity:
Letting Go of Comparison
Guidepost #7
Cultivating Play and Rest:
Letting Go of Exhaustion as a Status Symbol and Productivity as Self-Worth
Guidepost #8
Cultivating Calm and Stillness:
Letting Go of Anxiety as a Lifestyle
Guidepost #9
Cultivating Meaningful Work:
Letting Go of Self-Doubt and “Supposed To”
Guidepost #10
Cultivating Laughter, Song, and Dance:
Letting Go of Being Cool and “Always in Control”
Final Thoughts
About the Research Process: For Thrill-Seekers and Methodology Junkies


PREFACE:

Once you see a pattern, you can’t un-see it. Trust me, I’ve tried. But when the same truth keeps
repeating itself, it’s hard to pretend that it’s just a coincidence. For example, no matter how hard I try
to convince myself that I can function on six hours of sleep, anything less than eight hours leaves me
impatient, anxious, and foraging for carbohydrates. It’s a pattern. I also have a terrible procrastination
pattern: I always put off writing by reorganizing my entire house and spending way too much time
and money buying office supplies and organizing systems. Every single time.
One reason it’s impossible to un-see trends is that our minds are engineered to seek out patterns
and to assign meaning to them. Humans are a meaning-making species. And, for better or worse, my
mind is actually fine-tuned to do this. I spent years training for it, and now it’s how I make my living.
As a researcher, I observe human behavior so I can identify and name the subtle connections,
relationships, and patterns that help us make meaning of our thoughts, behaviors, and feelings.
I love what I do. Pattern hunting is wonderful work and, in fact, throughout my career, my attempts
at un-seeing were strictly reserved for my personal life and those humbling vulnerabilities that I
loved to deny. That all changed in November 2006, when the research that fills these pages smacked
me upside the head. For the first time in my career, I was desperate to un-see my own research.
Up until that point, I had dedicated my career to studying difficult emotions like shame, fear, and
vulnerability. I had written academic pieces on shame, developed a shame-resilience curriculum for
mental health and addictions professionals, and written a book about shame resilience called I
Thought It Was Just Me.
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In the process of collecting thousands of stories from diverse men and women who lived all over
the country—ranging in age from eighteen to eighty-seven—I saw new patterns that I wanted to know
more about. Yes, we all struggle with shame and the fear of not being enough. And, yes, many of us
are afraid to let our true selves be seen and known. But in this huge mound of data there was also
story after story of men and women who were living these amazing and inspiring lives.
I heard stories about the power of embracing imperfection and vulnerability. I learned about the
inextricable connection between joy and gratitude, and how things that I take for granted, like rest and
play, are as vital to our health as nutrition and exercise. These research participants trusted
themselves, and they talked about authenticity and love and belonging in a way that was completely
new to me.
I wanted to look at these stories as a whole, so I grabbed a file and a Sharpie and wrote the first
word that came to my mind on the tab: Wholehearted. I wasn’t sure what it meant yet, but I knew that
these stories were about people living and loving with their whole hearts.
I had a lot of questions about Wholeheartedness. What did these folks value? How did they create
all of this resilience in their lives? What were their main concerns and how did they resolve or
address them? Can anyone create a Wholehearted life? What does it take to cultivate what we need?
What gets in the way?
As I started analyzing the stories and looking for re-occurring themes, I realized that the patterns 


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